God’s name is Jehovah, just as the Old Testament records, “I, even I, am Jehovah; and beside me there is no savior” (Isaiah 43:11). “This is my name for ever, and this is my memorial to all generations” (Exodus 3:15). However, the New Testament records, “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8). “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). From these verses, it can be seen that both Jehovah and Jesus are God’s names. God is called Jehovah in the Old Testament, but is called Jesus in the New Testament. Why does God’s name change? What’s the meaning of His names? Let’s explore this aspect of the truth together.

I once read a passage in a book, which gave me some understanding of the meaning of the name Jehovah. The passage says, “‘Jehovah’ is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man; the God who possesses great power and is full of wisdom. … That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so, in the current age, all the Israelites, apart from the Jewish people, worship Jehovah. They make sacrifices to Him on the altar and serve Him in the temple wearing priests’ robes. What they hope for is the reappearance of Jehovah. … The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. ‘Jehovah’ represents the Age of Law, and is the honorific for the God worshiped by the people of Israel” (“The Savior Has Already Returned Upon a ‘White Cloud’”).

In the Age of Law, God took the name Jehovah based on His work of proclaiming the laws and on the disposition He expressed. God began the work of the Age of Law with the name Jehovah. He proclaimed the laws and commandments through Moses and officially led the lives of nascent mankind on earth. He required people to strictly abide by the laws and learn to worship Him, and to honor Him as great. Blessings and grace would follow anyone who upheld the law; anyone who violated the law would be stoned to death or burned by heavenly fire. The name Jehovah represents what God expressed to mankind in that age: A disposition of majesty, wrath, curse and mercy. That is why the Israelites who lived under the law strictly upheld it and held the name of Jehovah as holy. They all worshiped Jehovah God, prayed to Him, praised Him, and offered sacrifices to Him on the altar. They lived under the guidance of Jehovah for a few thousand years, until the work of the Age of Law ended.

Then why did God’s name become Jesus in the Age of Grace? What’s the meaning of the name Jesus? With regard to these questions, a passage in the book clearly says, “‘Jesus’ is Emmanuel, which means the sin offering that is full of love, full of compassion, and which redeems man. He did the work of the Age of Grace, and He represents the Age of Grace, and can only represent one part of the work of the management plan. … Only Jesus is the Redeemer of mankind, and He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace and came into existence because of the work of redemption in the Age of Grace. The name of Jesus came into existence to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. Thus, the name Jesus represents the work of redemption, and denotes the Age of Grace” (“The Savior Has Already Returned Upon a ‘White Cloud’”).

At the end of the Age of Law, because mankind were becoming more and more corrupt and sinful, it was impossible for them to continue upholding the law. As a result, they were in constant danger of being punished for violating the law. Therefore, to save mankind, God personally incarnated on earth to do the work of redemption. He began the Age of Grace with the name of Jesus and ended the Age of Law, bringing mankind rich and abundant grace, expressing a disposition of mercy and love, and redeeming mankind from sin. The meaning of the name Jesus is: full of love, full of mercy, and a sin offering that can redeem mankind. So, in the Age of Grace, so long as we prayed, confessed and repented in the name of the Lord, then our illnesses would be cured and our sins forgiven, and after we accepted the Lord Jesus’ name, we could feel the Lord’s presence, feel peace and joy in our spirits, and enjoy God’s abundant grace and blessings. The name Jesus is specific to the Age of Grace. It represents God’s work and the disposition He expressed in the Age of Grace.

Only by looking back at the two previous stages of God’s work do we realize that God does different work in different ages according to the needs of mankind, and that the name He adopts in each age has its own representative significance—representing both His work and the disposition He expresses during that age. God begins a new age and changes the age by His name. That is to say, every time the age changes and when His work changes, God will change His name. That’s why God’s name changed in the Age of Grace. At this point, some brothers and sisters may raise this question: “Since God’s name changes, why is it said in the Bible that ‘This is My name for ever, and this is My memorial to all generations’?”

There are some words in the book that clearly give us the answer to this question: “There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and His essence. Changes in His name and work do not prove that His essence has altered; in other words, God will always be God, and this will never change. If you say that the work of God is unchanging, then would He be able to finish His six-thousand-year management plan? You only know that God is forever unchanging, but do you know that God is always new and never old? If the work of God is unchanging, then could He have led mankind all the way to the present day? If God is immutable, then why is it that He has already done the work of two ages? His work never ceases to move forward, which is to say that His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man simply had no knowledge of Him. Because of this, He uses His work to gradually reveal His disposition to man, but working in this way does not mean that God’s disposition changes in every age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, it is that, because the ages of His work are different, God takes His inherent disposition in its entirety and, step by step, reveals it to man, so that man may be able to know Him. But this is by no means proof that God originally has no particular disposition or that His disposition has gradually changed with the passing of the ages—such an understanding would be erroneous. God reveals to man His inherent and particular disposition—what He is—according to the passing of the ages; the work of a single age cannot express the entire disposition of God. And so, the words ‘God is always new and never old’ refer to His work, and the words ‘God is immutable’ refer to what God inherently has and is. Regardless, you cannot make the work of six thousand years hinge upon a single point, or circumscribe it with dead words. Such is the stupidity of man. God is not as simple as man imagines, and His work cannot linger in any one age. Jehovah, for example, cannot always stand for the name of God; God can also do His work under the name of Jesus. This is a sign that God’s work is always progressing in a forward direction.” (“The Vision of God’s Work (3)”).

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These words enable us to know that the words “for ever” and “to all generations” in the Bible are referring to God’s disposition and essence, and are not referring to God’s name. God’s names arise because of His management plan of saving mankind: God carried out His work in the Age of Law with the name Jehovah, and He launched the work of the Age of Grace with the name Jesus. But no matter how the age changes and how God’s name changes, God’s essence will never change, and God will always be God, which is beyond doubt. Back in the days when the Lord Jesus incarnated to do His work, the Pharisees stubbornly held on to the words, “Only Jehovah is God; apart from Jehovah there is no Savior,” because they did not recognize that Jesus was their long-awaited Messiah. They did not seek the truth the Lord Jesus expressed at all but, on the contrary, they frantically resisted and condemned Him, and even colluded with the Roman government to crucify Him, thus committing a monstrous sin. As a result, they incurred the curse of God, bringing about 2000 years of national subjugation to Israel. Their failure is indeed worth thinking about deeply! The Bible says, “Not of the letter, but of the spirit: for the letter kills, but the spirit gives life” (2 Corinthians 3:6). So, if we are incapable of correctly understanding the Scriptures, but only understand their literal meaning, if those who believe in Jehovah uphold the name Jehovah forever, and those who believe in the Lord Jesus uphold the name Jesus forever, and we don’t understand the significance of God using His name to change the age, we will make the same mistake as the Pharisees—confining ourselves to God’s old work, blindly condemning God’s new work, and thus missing out on God’s new work and being left with nothing but regret.

Now is the last days and also the key time for welcoming the Lord’s arrival. The Lord Jesus prophesied that He shall come again, so will the Lord still be called Jesus when He returns? The Book of Revelation prophesies, “Him that overcomes will I make a pillar in the temple of My God, and he shall go no more out: and I will write on him the name of My God, and the name of the city of My God, which is new Jerusalem, which comes down out of heaven from My God: and I will write on him My new name.” (Revelation 3:12). This verse clearly states that God will have a new name. A new name will certainly never have been adopted before, which is why it is called a new name. So will God’s name change when He returns, and He will no longer be Jesus? Revelation 1:8 says, “I am Alpha and Omega, the beginning and the ending, said the Lord, which is, and which was, and which is to come, the Almighty.” And Revelation 11:16-17 says, “And the four and twenty elders, which sat before God on their seats, fell on their faces, and worshipped God, Saying, We give you thanks, O LORD God Almighty, which are, and were, and are to come; because You have taken to You Your great power, and have reigned.” Aside from these verses, in Revelation, there are still many other verses that mention the name “the Almighty.” According to these prophecies, it is highly likely that the Lord will be called the Almighty when He returns. When God’s name changes once again, what approach should we take toward God’s new name and how should we welcome the Lord’s return?